We love to put things in boxes, and usually in a way that glosses over the complexity of the things weâre trying to categorize. Admittedly, categorizing someone as a Democrat or Republican is much easier than keeping track of a more complicated individual ideology, and a checkbox for âraceâ on a form is easier to deal with than the deeper details of someoneâs heritage. But although these shortcuts are helpful, they can easily start to seem real if we forget that theyâre fundamentally simplifications. We start seeing political beliefs, race, and even identity as a series of checkboxes, and we lose nuance.
Life isnât about black-and-white distinctions between extremesâitâs inherently subjective. Every personâs political beliefs, every personâs heritage, every personâs reality, are so much more complicated than categories make them seem. We want easy answers: a clearly defined number of continents, easily digestible political beliefs, a world thatâs simple enough to understand. And while we canât deny that such simplification is importantâwe couldnât function without itâthe temptation to thoughtlessly over-rely on it means we run the risk of forgetting that itâs simplifying anything at all. We start to see complicated issues as one-dimensional: political beliefs as a set of two ideologies, race as a small set of universal identifiers, the world as far simpler than is reflective of reality.
Beyond just making things easier to process, thereâs another reason dichotomies are appealing, thoughâtheyâre much easier to debate, and easily lend themselves to the viral outrage of social media. To take a less serious example, questions like âIs a hot dog a sandwich?â are compellingâin demanding yes-or-no answers and therefore inviting easy discourse, theyâre much easier to engage with than more complicated questionsââwhat makes something a sandwich?â. These kinds of easily-debatable questions can range from harmless (âis water wet?â) to more sinister (painting some political or cultural system as one-dimensionally good or evil).
Weâre living in a world with politics that seem broken. Weâre more divided than ever, common ground is shrinking, and less and less seems to be getting done. Political arguments have become more and more polarized, the most pressing issues of the day boiled down to heated, dehumanizing arguments between extremes. Think about an issue youâre passionate about thatâs at the front of national discourse: is there a lot of nuanced debate happening publicly about it? How many people just put themselves in one of two camps, either for or against, pro or anti?
Our political discourse has been boiled down to some version of âis a hot dog a sandwichâ, only concerned with dichotomies: for versus against, âusâ versus âthemâ. Oversimplified labels have, on some level, replaced complex beliefsâbecause itâs a lot easier to put things in boxes then to think about them in all their complexity. Itâs easier to think about politics as a two-party game and issues as just two-sided when thatâs the only way those issues are ever framed. And once you start only thinking about the world that way, serious issues lose their complexity, becoming just another thing to argue about on Twitter.
Fundamentally, we really need to rethink how we think about boxes. Despite everything Iâve been saying, I admit that theyâre necessary and usefulâwe simply canât think about everything in all its complexity, so some things have to be simplified. But we need to be conscious of that. When we lose sight of the reality of oversimplification, of how many things we put in boxes, the world loses its complexity and its color.
We need to be comfortable taking things out of the box sometimes, understanding the things and people around us as the three-dimensional phenomena they are. Instead of hiding from nuance and complexity, letâs embrace themâand in doing so, understand the world for what it really is.